Prologue of Ochrid

Prologue entry for 01/01/23 (read on 01/14/23 on the Old Calendar)

1. The Circumcision Of Our Lord And God And Savior Jesus Christ

On the eighth day following His birth, the Divine Child was presented in the Temple and circumcised according to the Law existing in Israel since the time of Abraham. On this occasion, He was given the name Jesus, which the Archangel Gabriel announced to the Most-Holy Virgin Mary. The Old Testament circumcision was the prefiguring of the New Testament baptism. The circumcision of our Lord shows that He truly received upon Himself the body of man and not just seemingly, as was later taught of Him by heretics. Our Lord was also circumcised because He wanted to fulfill the entire Law, which He Himself gave through the prophets and forefathers. In fulfilling the written Law, He replaced it with Baptism in His Holy Church, as was proclaimed by the Apostle Paul: For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation (Galatians 6:15). (In the cycle of the liturgical calendar of the Church, this Feast of the Lord’s Circumcision has neither a Forefeast nor an Antefeast).

2. Saint Basil The Great, Archbishop Of Caesarea

Basil was born during the reign of Emperor Constantine. While still unbaptized, he spent fifteen years in Athens, where he studied philosophy, rhetoric, astronomy and all other secular sciences of that time. His colleagues there were Gregory the Theologian and Julian, later the apostate emperor. In his mature years he was baptized in the Jordan River along with Ebulios his former teacher. He was Bishop of Caesarea in Cappadocia for almost ten years and completed his earthly life fifty years after his birth. He was a great defender of Orthodoxy, a great light of moral purity, a religious zealot, a great theological mind, a great builder and pillar of the Church of God. Basil fully deserved the title “Great.” In liturgical services he is referred to as the “bee of the Church of Christ, which brings honey to the faithful and with its stinger pricks the heretics.” Numerous works of this Father of the Church are preserved; they include theological, apologetical, ascetical and canonical writings, as well as the Holy and Divine Liturgy named after him. This Divine Liturgy is celebrated ten times during the year: on the First of January, his feast day; on the eve of the Nativity of our Lord; on the eve of the Theophany of our Lord; all Sundays of Great Lent except Palm Sunday; on Great and Holy Thursday; and on Great and Holy Saturday. St. Basil reposed peacefully on January 1, 379 A.D., and entered into the Kingdom of Christ.

Hymn Of Praise

The Circumcision Of Our Lord And God And Savior Jesus Christ

Saint Basil The Great
You, Who, gave the Law to the world and to man,
You, the Law-giver, placed Yourself under the Law,
Others, you enjoined by impostition—Yourself, voluntarily.
That is why on the eighth day, in the flesh, You were circumcised.
In fulfilling the Law, with a new one You replaced it:
Circumcision of the flesh, was replaced with a spiritual one.
That impure passions we cut off from ourselves
And with a spirit pure, to gaze upon You.
That, with the spirit, the will of the body to cut and to constrict,
Your will, O Savior, by the spirit we fulfill it—
To this circumcision, the saints learned,
Their fiery example, to us, they left.
Wonderful Basil, to a glowing ray, similar,
To such circumcision, generations, he teaches.
To Basil, be glory, Your servant, great
Great, because of You, humble and constrained He became.
That is why he became great, and Great He remained.


Why is it necessary to listen to the Church and not listen to a man who thinks against the Church, even though he might be called the greatest thinker? Because the Church was founded by the Lord Jesus Christ, and is guided by the inspiration of the Spirit of God; because the Church represents the realm of the Holy, a grove of cultivated fruit trees. If someone rises up against the realm of the Holy, it means that he is unholy. Why then listen to him? “The Church is an enclosure,” says the all-wise John Chrysostom. “If you are within, the wolf does not enter; but if you leave, the beasts will seize you. Do not distance yourself from the Church; there is nothing mightier that the Church. The Church is your hope. The Church is your salvation. The Church is higher than the heavens. The Church is harder than stone. The Church is wider than the world. The Church never grows old but always renews itself.”


To contemplate the Circumcision of the Lord Jesus Christ:

  1. His glory in the Heavenly Kingdom, where Cherubim serve Him in fear and in trembling;
  2. His lowliness and His humility in the ritual of circumcision, which was intended for sinners;
  3. Contemplate my own heart: how much have I circumcised sinful thoughts, vices and passions from it.


on how we should depart from evil and do good

“Turn from evil, and do good” (Psalm 34:15) With these words are expressed all the efforts by which we should labor here on earth and in the earth, i.e., on this material earth and in this physical body. In what, then, should our labor consist? To achieve two habits: first, to avoid evil and second, to do good. Concerning that which is good and that which is evil, our conscience tells us incompletely and unclearly, because our conscience is darkened by sin; but the teaching of Christ tells us completely and clearly that which is good and that which is evil. Brethren, what does our Lord ask of us? He asks that, as our altars are always facing the east, so should our souls be turned toward good. To leave evil behind us; leave evil in the shadows; leave evil in the abyss of oblivion; leave evil in the darkness of the past; that we, from year to year, from day to day, extend ourselves toward good–think about good, yearn for good, speak about good, do good. The Lord is seeking builders and not destroyers. He who builds good, by the same act destroys evil. However, he who turns away from destroying evil, quickly forgets how to build good and is transformed into an evildoer. The Apostle of Christ teaches us, Abhorthat which is evil; cleave to that which is good (Romans 12:9). Hate evil but do not hate the man who commits evil for he is sick. If you can, heal the sick person but do not kill him with your hatred. Adhere to good and only good, for good is from God, for God is the treasury of all good. O Good and All-gracious Lord, teach us to avoid evil and to do good for the sake of Thy glory and for the sake of our salvation. To Thee be glory and praise forever. Amen.